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Practice Theory Methodologies

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Proposition 6

Elizabeth Shove – Practice theory methodologies do not exist

eshovepicIf only I had got round to responding to these propositions earlier! If I had contributed in April 2016 – as was my plan – this task would have been so much easier: 4 lines and not 4 pages. In April, I knew what I wanted to write. Having read the blog and been part of discussions at the DEMAND conference, I simply wanted to add an 8th proposition which went as follows:

Taking “practice” as a central conceptual unit of enquiry generates a range of distinctive questions. The choice of methods depends on which of these questions you want to take up and pursue. Using practice theory is thus not directly tied to certain methods, but the choice of methods is – as always – dependent upon your specific research question.

At that point, that was all I had to say.

I still hold this view (with some qualifications… see below) – but in explaining what I mean and why, it is useful to back track a bit and also take stock of how this position fits (or doesn’t) with the contributions that others have made to this blog.

Continue reading “Elizabeth Shove – Practice theory methodologies do not exist”

Frank Hillebrandt – Body-Object-Associations and the Principles of Sociology of Practice

HillebrandtMy contribution is related to Theodore Shatzki. He says in his input: “On my view, perhaps the most important contribution that theory makes to social research is the provision of concepts with which researchers can describe, explain, and interpret social phenomena. “ In my view, there are some ideas in social theory that can be added to what Theodore pointed out in his contribution.

In my view, the interplay of the material body and material objects (body-object-associations) produces the observable praxis as a reality (Hillebrandt 2014). If the praxis is researched, in this way, as a materialistic and bodily constituting process, then one avoids the scholastic regulation of operative intentions as well as of structural properties. Instead of this, it becomes possible to determine the conditions for the origin of complex and variable practices, without thereby placing theoretical logics over the logic of practice. Only in this way does praxis become visible as a reality. Consequently, a sociological theory of praxis adheres to a definition of the body involved in praxis, in order then to relate this to a second, closely connected step for the definition of materialistic components of praxis.

Continue reading “Frank Hillebrandt – Body-Object-Associations and the Principles of Sociology of Practice”

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