By contributing to this blog, I aim to boost the discussion surrounding the methodological consequences of an unsettled relation of practice and discourse theory. In addition I wish to link these consequences with the ongoing demand to continue the dialogue about appropriate methods of practice sociologies my colleagues and I started two years ago (Schäfer/Daniel/Hillebrandt 2015).
The following outline of practice theory shows why I engage with my object of research – protest – in the context of discourse and practice in the first place. This leads to a synergetic dialogue between practice and discourse theory in the form of post-structural materialism (Hillebrandt 2016) using the concept of serialized events from Foucault (cf. Foucault DeE III, no. 234, 2003). The general methodological consequence of this is a genealogy of the present and a sociology of practice of historical events compared to current ones. I conclude by answering the question of how current protest can be understood by building a bricolage of practices of protest starting from an unprecedented event with the potential for serialization.